happiness in life : ​ค้นหาหนังสือธรรมะ หน้า 7 / 18

The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The text discusses the qualities of 'Fruitful Persons,' elderly individuals who exemplify self-sufficiency and altruism. They live by Buddhist principles, offer alms, adhere to precepts, and meditate

Part One: Family Life must think more about the overall happiness of each family member rather than our own individual happiness. Part of this sacrifice, and one of the most important factors that we

บทความนี้ตรวจสอบว่าความสัมพันธ์ในครอบครัวต้องการการใส่ใจต่อความสุขของสมาชิกทุกคน รวมถึงการบริหารจัดการการเงินอย่างมีสติ การเลือกว่าความต้องการใดเป็นสิ่งจำเป็นต่อชีวิตและการใช้ชีวิตอย่างประหยัด ซึ่งช่ว

Part Five: Truth for the Family in our life is to live with purpose or meaning. The more we perform deeds that are purposeful and good, the more our life can be considered meaningful. To get the very

Part Five emphasizes that a meaningful life involves purposeful actions. It suggests avoiding evil, maximizing good deeds, and meditating to maintain a clear mind. The state of our mind at death impac

Great Master and Follower of Peace. nastic rank of Phrarajbhavanavisudh). For over 40 years, Luang Por Dhammajayo has tirelessly dedicated his heart and soul to the teach- ing of meditation so that th

Luang Por Dhammajayo has dedicated over 40 years to spreading the teachings of meditation, helping individuals find true happiness and inner peace. His efforts have led to the establishment of more th

Preface This is a collection of some of the sayings given by Luang Phaw the period 1988-2000. It must be said that this book is one of the first examples of his work to appear in English. The book's c

This book features a compilation of sayings by Luang Phaw from 1988-2000, marking one of the first appearances of his teachings in English. Initially published in Thai as 'Kong Kwan' in 2000, the sele

dure six arduous years of self-mortification before discovering Niramisasukha. During this period, the Buddha came close to death more than once, but when he finally found true happiness, he chose to

After six years of self-mortification, the Buddha discovered Niramisasukha, close to death multiple times. He emphasized living by the Dhamma for true happiness, urging ordination to escape worldly po

Reflection (Paccavēkkhaṇa) Being reflective means being attentive to details. Such a quality is important for all of those who wish to progress in both the physical and spiritual world. If a person g

Reflection is a vital quality for success in physical and spiritual realms. One must be fully engaged in life to thrive. Lord Buddha emphasized the importance of the four basic needs: food, shelter, c

into the wrong hands, then this will result in death and destruction. These are people who do not have Dhamma within them." 4. You will have the opportunity to improve your self-discipline. You will

This text emphasizes the importance of Dhamma for young people, urging them to cultivate self-discipline and teamwork. It highlights the benefits of meditation for inner peace, which enhances studies.

Monastic v.s Secular Life Monica : Good, thank you. What do the monks think about family life? And do you consider family life to be a distraction from your faith? Luang Phaw: Family life is restricte

In this discussion, the monk shares insights on how family life can be restrictive, comparing it to fish in a tank versus fish in the ocean. Marriage is seen as a binding constraint that can obstruct

AIM IN LIFE 3. Replenishing Purpose From the first time I started to study Dhamma³, I knew I couldn't afford to waste a further moment of my life. I wanted to advance my perfections each and every day

The text emphasizes the importance of understanding one's purpose in life and the quest for spiritual fulfillment through Dhamma study. It encourages readers to prioritize their spiritual practice dai

ธรรมนาธา วาสนา วิชาการทางพระพุทธศาสนา ปีที่ 5 ฉบับที่ 1 (ฉบับรวมเล่มที่ 8) 2562 Buddhi-Pāñña for Life Adjustment Suvin RUKSAT Abstract This article aims to describe a way to balance life in modern

บทความนี้มุ่งเน้นการอธิบายวิธีการรักษาสมดุลชีวิตในสังคมสมัยใหม่ โดยใช้อุปกรณ์หนึ่งที่เรียกว่า Buddhi-Pāñña เพื่อป้องกันปัญหาสังคมทางวัตถุซึ่งมีอิทธิพลต่อชีวิตมนุษย์อย่างลึกซึ้ง การขาดความเข้าใจที่ถูกต

them terrible fear of hell at the end of their life. This is another aspect of the suffering of death. As for the wealthy who have so many possessions, or those with lots of relatives, there is a tend

This text discusses the various aspects of suffering that accompany death, including the fear of hell, anxiety over possessions and loved ones, and the experiences of those who face execution. It high

continuously. Repeat the mantra in your mind gently, allowing the mantra to slowly echo from the middle of the bright sun within your abdomen. Repeat the mantra 'Samma Arahang' repeatedly, which means

This text provides a meditation practice centered around the mantra 'Samma Arahang', focusing on purifying the mind to achieve self-love and universal kindness. The practice involves visualizing a bri

Journey to Joy 288 very quickly. Through this simple technique, one can attain inner happiness. You may think that it cannot possibly be this simple, but all you need to do is to meditate and relax. I

Journey to Joy explores a straightforward approach to finding inner happiness through meditation and relaxation. The text emphasizes that complexity leads to stress, while embracing simplicity allows

If you have an internal experience that differs from what you normally experience, do not become agitated or happy. Keep your mind unperturbed, just observe dispassionately. Do not be pleased or displ

In this insight, the practice of meditation is highlighted where one is encouraged to maintain a dispassionate observation of internal experiences. This leads to a refined mind centered at the body’s

organisation. We have come to believe that creating peace is not our duty but the domain of someone else who has power, holds a governing position, has budgets, and is somehow more organised than the

The text emphasizes that creating peace is not solely a duty for those in power or governance but a responsibility shared by everyone. It defines peace as a sense of happiness and wellbeing that can e

inner happiness, true world peace will occur. When the defilements in the hearts of humankind are totally eliminated, things that were once beyond our imagination, like world peace, are suddenly possi

Achieving inner happiness and true world peace begins with the elimination of defilements within the human heart. Practicing meditation can help individuals experience profound inner peace, which radi

But if you begin your practice in the right way, even if the result may appear slow but in fact it is not slow at all. Although there’s no shortcut in the way of practice, in due time the shortcut wil

Meditation requires patience and practice, leading to joy over time. By cultivating stillness and happiness during practice, you can improve your inner experience. Like a child in kindergarten, approa

THE ROOT OF SOCIAL PROBLEMS T HE ROOT OF SOCIAL PROBLEMS M any blame the scarcity of lasting happiness on the disarray of modern culture. Family breakdown, violent crime, suicide, deterioration of e

This text discusses how many societal issues, such as family breakdown, crime, and education deterioration, stem from the neglect of our own minds. It argues that the quality of our minds significantl

Manopubbangama dhamma manosetha manomaya manasa ce pasannena bhasati va karoti va tato nam sukha30 manveti chava anapayi. Verse 11: All mental phenomena have mind as their forerunner; they have mind

บทกลอนที่ 11 ระบุว่าปรากฏการณ์ทั้งหมดในจิตมีจิตเป็นผู้ส่งนำ และหากใครพูดหรือกระทำด้วยจิตที่บริสุทธิ์ ความสุขจะติดตามเขาราวกับเงาที่ไม่เคยจากไป ความคิดที่ดีจะนำไปสู่คำพูดและการกระทำที่ดี ซึ่งผลลัพธ์จะเ